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Church of the poor. And it must be evident to every man that the upper, the literary, and the professional classes are characteristically attached to it.
There is one class, I admit, among whom it has still to mature and extend its spiritual rule—I mean the middle class. And this is the only feature of our present state which, when compared with other ages or other countries, may be called a critical feature of our times.
It is perfectly true that a middle class has existed among us for at least two centuries and a half; and that the same class has ever been the seat of an active spirit which, in times of excitement, has before now been found opposed to the Church. At this day the middle class has attained to a measure of wealth and numbers, and to a vigour of understanding and energy of character, unequalled in earlier times. But it is not penetrated by the pastoral ministry—as the upper class by kindred and association, and the lower by direct instruction and oversight. It is, therefore, open to the inroads of sectarianism, and to theories of all kinds social, religious, and economical. Perhaps in no one region of English society is religious unity so much wanting. It is full of fine gifts and sympathies, with strength of intellect, great activity, solid love of truth, justice, reality, and manhood. These are the elements of a noble character, capable of great things in the ministry of Christ's kingdom. Now
