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these will be either for us or against us, according as we draw them into communion and brotherhood with ourselves. This, then, is the critical element of our day. All other difficulties and contentions, political and theological; all changes in our ecclesiastical system, and in the statute law as it affects the Church; are light and transient compared with the fact that, between the lowest and the highest of our people, there is a class numerous, wealthy, active, powerful, among whom the Church partly has neglected, and partly has been unable, to discharge her pastoral office.
Believing, then, that we are servants of a system divinely appointed to organize and unite mankind on the basis of truth, and in relations of charity and peace, we can have no doubt that it is precisely such a system as is most needed in the classes I have spoken of; and that, when it has scope to use its free persuasions to unity and truth, it will prevail. We may confidently expect, if no unforeseen antagonists arise to overthrow our public peace, that the Church is destined to redress the divisions, and to heal the sores of these kingdoms. But, under God, the whole issue depends upon ourselves, upon our laity and clergy, but chiefly upon us.
It is not for me to say much on such a point, but some few words (as I promised at the outset) I will venture before I have done. It seems then, first, to be absolutely necessary that we should make the
