century later, and even at the present day more German than Bohemian is spoken in the salons of the Bohemian nobility at Prague.
Of the scanty German and Latin works written in Bohemia during the seventeenth and eighteenth century, a few are noticeable as having, though indirectly, contributed to preserve the ancient national memories which are so inseparably connected with the national language. The earliest of these writers is the learned Jesuit Balbin or Balbinus, who was born in 1621, a year after the catastrophe of the White Mountain, and died at Prague in 1688. His very numerous works, all written in Latin, deal principally with the history of his country. Balbin's writings are, of course, in absolute accordance with the doctrine of Rome, and, besides, teem with legends of saints, pedigrees of the newly-established nobility of Bohemia, and other matters that should have insured him the favour of the ruling powers. Still Balbin found many difficulties in his path when he attempted to publish his works. It is hardly doing injustice to the Government officials if we suppose that these difficulties were raised, firstly, because it was considered desirable that the history of Bohemia should be altogether buried in oblivion; secondly, because Balbin's writings give evidence of a degree of fairness which necessarily displeased them. Balbin's fairness has already been alluded to when referring to the biography of Milič, which is contained in his Miscellanea. Balbin's judgment of Komenský also shows a degree of tolerance very unusual at that time. He writes in his Bohemia Docta: "He (Komenský) published very many works, but nothing whatever that was directly aimed at the Catholic Church. Reading his works, it has always seemed to me
