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friends of our establishments out of the university, it is impossible not to see that they are in general far more disposed to some relaxation of our system, than, for the most part, we are ourselves. Nor are such sentiments confined to the lay members of our body. They are shared, I believe, by the most active and enlightened of our clerical friends—by those especially who are placed in situations to be cognizant of the feelings and opinions of society around them—to be acted upon by the advancing tide of events more early than we are within our walls: and to see the necessity for those changes, which the silent innovations of time are ever rendering necessary in all human institutions, or which the more sudden growth of new circumstances may demand. It would be well to lend a ready ear to the opinions of such persons. On a subject intimately connected, as this is, with our established church, it would be well if the sentiments of the heads of our church were obtained, and their counsels listened to with respect. And though it is a subject most unfit for popular debate and hasty legislation, it well merits the serious attention of a wise and religious government. A government of this character will weigh deliberately, decide cautiously, and not urge on rash and hasty changes. It will bear in mind how very important it is in order to the beneficial effect of any improvements, that they should be carried into
