Aristotle's writings on logic had been preserved in Latin translations from classical times, and were already much esteemed by the scholars of the nth and 12th centuries. His other writings were first met with in Arabic versions, and were translated into Latin during the end of the 12th and during the 13th centuries; in one or two cases translations were also made from the original Greek. The influence of Aristotle over mediæval thought, already considerable, soon became almost supreme, and his works were by many scholars regarded with a reverence equal to or greater than that felt for the Christian Fathers.
Western knowledge of Arab astronomy was very much increased by the activity of Alfonso X. of Leon and Castile (1223–1284), who collected at Toledo, a recent conquest from the Arabs, a body of scholars, Jews and Christians, who calculated under his general superintendence a set of new astronomical tables to supersede the Toletan Tables. These Alfonsine Tables were published in 1252, on the day of Alfonso's accession, and spread rapidly through Europe. They embodied no new ideas, but several numerical data, notably the length of the year, were given with greater accuracy than before. To Alfonso is due also the publication of the Libros del Saber a voluminous encyclopaedia of the astronomical knowledge of the time, which, though compiled largely from Arab sources, was not, as has sometimes been thought, a mere collection of translations. One of the curiosities in this book is a diagram representing Mercury's orbit as an ellipse, the earth being in the centre (cf. chapter vii., § 140), this being probably the first trace of the idea of representing the celestial motions by means of curves other than circles.
67. To the 13th century belong also several of the great scholars, such as Albertus Magnus, Roger Bacon, and Cecco d'Ascoli (from whom Dante learnt), who took all knowledge for their province. Roger Bacon, who was born in Somersetshire about 1214 and died about 1294, wrote three principal books, called respectively the Opus Majus, Opus Minus, and Opus Tertium, which contained not only treatises on most existing branches of knowledge, but also some extremely interesting discussions of their relative importance and of the right method for the advancement
