process is not the perpetuation of that process, but the completion thereof. Love is a process of the incomprehensible human soul: love also incomprehensible, but still only a process. The process should work to a completion, not to some horror of intensification and extremity wherein the soul and body ultimately perish. The completion of the process of love is the arrival at a state of simple, pure self-possession, for man and woman. Only that. Which isn't exciting enough for us sensationalists. We prefer abysses and maudlin self-abandon and self-sacrifice, the degeneration into a sort of slime and merge.
Perhaps, truly, the process of love is never accomplished. But it moves in great stages, and at the end of each stage a true goal, where the soul possesses itself in simple and generous singleness. Without this, love is a disease.
So Aaron, crossing a certain border-line and finding himself alone completely, accepted his loneliness or singleness as a fulfilment, a state of fulfilment. The long fight with Lottie had driven him at last to himself, so that he was quiet as a thing which has its root deep in life, and has lost its anxiety. As for considering the lily, it is not a matter of consideration. The lily toils and spins hard enough, in her own way. But without that strain and that anxiety with which we try to weave ourselves a life. The lily is life-rooted, life-central. She cannot worry. She is life itself, a little, delicate fountain playing creatively, for as long or as short a time as may be, and unable to be anxious. She may be sad or sorry, if the north wind blows. But even then, anxious she cannot be. Whether her fountain play or cease to play, from out the cold, damp earth, she cannot be anxious. She may only be glad or sorry, and continue her way. She is perfectly herself, whatever befall! even if frosts cut her off. Happy lily, never to be saddled with an idée fixe, never to be in the grip of a monomania for happiness or love or fulfilment. It is not laisser aller. It is life-rootedness. It is being by oneself, life-living, like the much-mooted lily. One toils, one spins, one strives: just as the lily does. But like her, taking one's own life-way amidst everything, and taking one's own life-way
