Page:American Journal of Sociology Volume 1.djvu/57

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ANTHROPOLOGY AND HISTORY.
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when he heard from the sacred desk the explanation that God made man of mud and set him up against the fence to dry. "Who made that fence?" is certainly a very pertinent question. The reply of the preacher was no less satisfactory than the "Hands off" method of our history books. No nation was ready made, no social organism was created complete and placed before us for study.

The histories of England begin with the invasion by the Romans, a highly civilized people, who have to fight for their possession with another people who have already certain arts, civilization and religion. The histories of Greece begin when there is already a poet of such ability that he is studied as a model for later times; and this poet is singing of the deeds of his people long before. In view of all this shall we not cry out, "Who made that fence?"

If we were absolutely certain that Adam was the first man and the only man on earth till Cain was born, and if we could account for all races springing from a single pair, then the present history books might serve as approximately complete text-books. But though the inadequacy of this solution is pretty generally recognized, the writer knows of but one book, which is intended for a students' text, that starts upon any other assumption than that the cradle of the whole human race was somewhere in Asia, and the existence of a people anywhere is accounted for by assuming that at some time they came from Asia. We have no record historically of any person or people migrating to any locality without finding the soil already to some extent occupied by human beings, and those beings no more differing from the invader than one race at present differs from another.

In studying the character of the French people and their various institutions as they exist at present we must consider that Keltic, Iberian, Teutonic, Roman and possibly other elements are mingled together in undetermined proportions. This is more or less true in the history of all other nations. When written history begins the races are already differentiated and each has progressed in lines peculiar to itself. Is it not exactly as essential