a Greek or Roman by the Common-law of England? Hear him defend himself by his own Maxims; and then pronounce.
There are no Manners so innocent or reasonable, which may not be render'd odious or ridiculous, if measur'd by a Standard, unknown to the Persons; especially, if you employ a little Art or Eloquence, in aggravating some Circumstances, and extenuating others, as best serves the Purpose of your Discourse. All these Artifices may easily be retorted on you. Could I inform the Athenians, for Instance, that there was a Nation[errata 1], wherein Adultery, both active and passive, so to speak, was in the highest Vogue and Esteem: Wherein every Man of Education chose for his Mistress a marry'd Woman, the Wife, perhaps, of his Friend and Companion; and valu'd himself upon these infamous Conquests, as much as if he had been several Times a Conqueror in Boxing or Wrestling at the Olympic Games. Wherein every Man, also, took a Pride in his Tameness and Facility with regard to his own Wife, and was glad to make Friends or gain Interest by allowing her to prostitute her Charms; and even, without any such Motive, gave her full Liberty and Indulgence. I ask, what Sentiments the Athenians would entertain of such a People; they who never mention'd the Crime of Adultery but in Conjunction with Robbery and Poison-ing? Errata
