What has been said of the unity of place, may easily be applied to that of time: I grant it to be impossible, that the greater part of time should be comprehended in the less, that twenty-four hours should be crowded into three: but there is no necessity of that supposition. For as Place, so Time relating to a play, is either imaginary or real: the real is comprehended in those three hours, more or less, in the space of which the play is represented; the imaginary is that which is Supposed to be taken up in the representation, as twenty-four hours more or less. Now no man ever could suppose that twenty-four real hours could be included in the space of three: but where is the absurdity of affirming that the feigned business of twenty- four imagined hours may not more naturally be represented in the compass of three real hours, than the like feigned business of twenty-four years in the same proportion of real time? For the proportions are always real, and much nearer, by his permission, of twenty-four to three, than of four thousand to it.
I am almost fearful of illustrating any thing by similitude, lest he should confute it for an argument; yet I think the comparison of a glass will discover very aptly the fallacy of his argument, both concerning time and place. The strength of his reason depends on this, That the less cannot comprehend the greater. I have already answered, that we need not suppose it does: I say not that the less can comprehend the greater, but only that it may represent it: as in a glass or Mirrour of half
