in the Spirit."[1] And again he says, "Though in the flesh, we do not war after the flesh."[2] "For flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption."[3] "Lo, ye shall die like men," the Spirit has said, confuting us.
We must then exercise ourselves in taking care about those things which fall under the power of the passions, fleeing like those who are truly philosophers such articles of food as excite lust, and dissolute licentiousness in chambering and luxury; and the sensations that tend to luxury, which are a solid reward to others, must no longer be so to us. For God's greatest gift is self-restraint. For He Himself has said, "I will never leave thee, nor forsake thee,"[4] as having judged thee worthy according to the true election. Thus, then, while we attempt piously to advance, we shall have put on us the mild yoke of the Lord from faith to faith, one charioteer driving each of us onward to salvation, that the meet fruit of beatitude may be won. "Exercise is," according to Hippocrates of Cos, "not only the health of the body, but of the soul—fearlessness of labours—a ravenous appetite for food."
CHAPTER XXI.
OPINIONS OF VARIOUS PHILOSOPHERS ON THE CHIEF GOOD.
Epicurus, in placing happiness in not being hungry, or thirsty, or cold, uttered that godlike word, saying impiously that he would fight in these points even with Father Jove; teaching, as if it were the case of pigs that live in filth and not that of rational philosophers, that happiness was victory. For of those that are ruled by pleasure are the Cyrenaics and Epicurus; for these expressly said that to live pleasantly was the chief end, and that pleasure was the only perfect good. Epicurus also says that the removal of pain is pleasure; and
