by Solomon, tacitly alluding to the love for children that characterizes His instruction: "My son, despise not thou the chastening of the Lord; nor faint when thou art rebuked of Him: for whom the Lord loveth Pie chasteneth, and scourgeth every son whom He receiveth;"[1] "For a man who is a sinner escapes reproof."[2] Consequently, therefore, the Scripture says, " Let the righteous reprove and correct me; but let not the oil of the sinner anoint my head."[3]
Bringing one to his senses (φρένωσις) is censure, which makes a man think. Neither from this form of instruction does he abstain, but says by Jeremiah, "How long shall I cry, and you not hear? So your ears are uncircumcised."[4] O blessed forbearance! And again, by the same: "All the heathen are uncircumcised, but this people is uncircumcised in heart:"[5] "for the people are disobedient; children," says He, "in whom is not faith."[6]
Visitation is severe rebuke. He uses this species in the Gospel: "O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent unto thee!" The reduplication of the name gives strength to the rebuke. For he that knows God, how does he persecute God's servants? Wherefore He says, "Your house is left desolate; for I say unto you, Henceforth ye shall not see me, till ye shall say, Blessed is He that cometh in the name of the Lord."[7] For if you do not receive His love, ye shall know His power.
Denunciation is vehement speech. And He employs denunciation as medicine, by Isaiah, saying, "Ah, sinful nation, lawless sons, people full of sins, wicked seed!"[8] And in the Gospel by John He says, "Serpents, brood of vipers."[9]
Accusation is censure of wrong-doers. This mode of instruction He employs by David, when He says: "The people whom I knew not served me, and at the hearing of the ear obeyed me. Sons of strangers lied to me, and halted from
