Lord? "The sacrifice of the Lord is," He says, "a broken heart."[1] How, then, shall I crown myself, or anoint with ointment, or offer incense to the Lord? "An odour of a sweet fragrance," it is said,[2] "is the heart that glorifies Him who made it." These are the crowns and sacrifices, aromatic odours, and flowers of God.
Further, in respect to forbearance. "If thy brother," it is said, "sin against thee, rebuke him; and if he repent, forgive him. If he sin against thee seven times in a day, and turn to thee the seventh time, and say, I repent, forgive him."[3] Also to the soldiers, by John, He commands, "to be content with their wages only;" and to the publicans, "to exact no more than is appointed." To the judges He says, "Thou shalt not show partiality in judgment. For gifts blind the eyes of those who see, and corrupt just words. Rescue the wronged."
And to householders: "A possession which is acquired with iniquity becomes less."[4]
Also of "love." "Love," He says, "covers a multitude of sins."[5]
And of civil government: "Render to Cæsar the things which are Cæsar's; and unto God the things which are God's."[6]
Of swearing and the remembrance of injuries: "Did I command your fathers, when they went out of Egypt, to offer burnt-offerings and sacrifices? But I commanded them, Let none of you bear malice in his heart against his neighbour, or love a false oath."[7]
The liars and the proud, too, He threatens; the former thus: "Woe to them that call bitter sweet, and sweet bitter;" and the latter: "Woe unto them that are wise in their own eyes, and prudent in their own sight."[8] "For he that humbleth himself shall be exalted, and he that exalteth himself shall be humbled."[9]
