And "the merciful" He blesses, "for they shall obtain mercy."
Wisdom pronounces anger a wretched thing, because "it will destroy the wise."[1] And now He bids us "love our enemies, bless them that curse us, and pray for them that despitefully use us." And He says: "If any one strike thee on the one cheek, turn to him the other also; and if any one take away thy coat, hinder him not from taking thy cloak also."[2]
Of faith He says: "Whatsoever ye shall ask in prayer, believing, ye shall receive."[3] "To the unbelieving nothing is trustworthy," according to Pindar.
Domestics, too, are to be treated like ourselves; for they are human beings, as we are. For God is the same to free and bond, if you consider.
Such of our brethren as transgress, we must not punish, but rebuke. "For he that spareth the rod hateth his son."[4]
Further, He banishes utterly love of glory, saying, "Woe to you, Pharisees! for ye love the chief seat in the synagogues, and greetings in the markets."[5] But He welcomes the repentance of the sinner—loving repentance—which follows sins. For this Word of whom we speak alone is sinless. For to sin is natural and common to all. But to return [to God] after sinning is characteristic not of any man, but only of a man of worth.
Respecting liberality He said: "Come to me, ye blessed,, inherit the kingdom prepared for you from the foundation of the world: for I was an hungry, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; sick, and ye visited me; in prison, and ye came unto me." And when have we done any of these things to the Lord?
The Instructor Himself will say again, loving to refer to Himself the kindness of the brethren, "Inasmuch as ye have done it to these least, ye have done it to me. And these shall go away into everlasting life."[6]
Such are the laws of the Word, the consolatory words not
