he had bound man, in order that man, being set free, migbt return to his Lord, leaving to him (Satan) those bonds by which lie himself had been fettered, that is, sin. For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself."[1] The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment. Now the law is the commandment of God. The Man proves him to be a fugitive from and a transgressor of the law, an apostate also from God. After [the Man had done this], the Word bound him securely as a fugitive from Himself, and made spoil of his goods,—namely, those men whom he held in bondage, and whom he unjustly used for his own purposes. And justly indeed is he led captive, who had led men unjustly into bondage; while man, who had been led captive in times past, was rescued from the grasp of his possessor, according to the tender mercy of God the Father, who had compassion on His own handiwork, and gave to it salvation, restoring it by means of the Word—that is, by Christ—in order that men might learn by actual proof that he receives incorruptibility not of himself, but by the free gift of God.
Chap. xxii.—The true Lord and the one God is declared by the law, and manifested by Christ his Son in the Gospel; whom alone we should adore, and from Him we must look for all good things, not from Satan.
1. Thus then does the Lord plainly show that it was the true Lord and the one God who had been set forth by the law; for Him whom the law proclaimed as God, the same did Christ point out as the Father, whom also it behoves the disciples of Christ alone to serve. By means of the statements of the law, He put our adversary to utter confusion; and the law directs us to praise God the Creator (Demiurgum), and to serve Him alone. Since this is the case, we must not seek for another Father besides Him, or above Him, since
- ↑ Matt. xii. 29 and Mark iii. 27.
