there is one God who justifies the circumcision by faith, and the uncircumcision through faith.[1] For if there were any other perfect Father above Him, He (Christ) would by no means have overthrown Satan by means of His words and commandments. For one, ignorance cannot be done away with by means of another ignorance, any more than one defect by another defect. If, therefore, the law is due to ignorance and defect, how could the statements contained therein bring to nought the ignorance of the devil, and conquer the strong man? For a strong man can be conquered neither by an inferior nor by an equal, but by one possessed of greater power. But the Word of God is the superior above all. He who is loudly proclaimed in the law: "Hear, O Israel, the Lord thy God is one God;" and, "Thou shalt love the Lord thy God with all thy heart;" and, "Him shalt thou adore, and Him alone shalt thou serve."[2] Then in the Gospel, casting down the apostasy by means of these expressions. He did both overcome the strong man by His Father's voice, and He acknowledges the commandment of the law to express His own sentiments, when He says, "Thou shalt not tempt the Lord thy God."[3] For He did not confound the adversary by the saying of any other, but by that belonging to His own Father, and thus overcame the strong man.
2. He taught by His commandment that we who have been set free should, when hungry, take that food which is given by God; and that, when placed in the exalted position of every grace [that can be received], we should not, either by trusting to works of righteousness, or when adorned with supereminent [gifts of] ministration, by any means be lifted up with pride, nor should we tempt God, but should feel humility in all things, and have ready to hand [this saying], "Thou shalt not tempt the Lord thy God."[4] As also the apostle taught, saying, "Minding not high things, but consenting to things of low estate;"[5] that we should neither be ensnared with riches, nor mundane glory, nor present fancy,
