by the power of God, who raises it from the dead. "It is sown an animal body, it rises a spiritual body."[1] He has taught, beyond all doubt, that such language was not used by him, either with reference to the soul or to the spirit, but to bodies that have become corpses. For these are animal bodies, that is, [bodies] which partake of life, which when they have lost, they succumb to death; then, rising through the Spirit's instrumentality, they become spiritual bodies, so that by the Spirit they possess a perpetual life. "For now," he says, "we know in part, and we prophesy in part, but then face to face."[2] And this it is which has been said also by Peter: "Whom having not seen, ye love; in whom now also, not seeing, ye believe; and believing, ye shall rejoice with joy unspeakable."[3] For our face shall see the face of the Lord,[4] and shall rejoice with joy unspeakable,—that is to say, when it shall behold its own Delight.
Chap. viii.—The gifts of the Holy Spirit which we receive prepare us for incorruption, render us spiritual, and separate us from carnal men. These two classes are signified by the clean and unclean animals in the legal dispensation.
1. But we do now receive a certain portion of His Spirit, tending towards perfection, and preparing us for incorruption, being little by little accustomed to receive and bear God; which also the apostle terms "an earnest," that is, a part of the honour which has been promised us by God, where he says in the Epistle to the Ephesians, "In which ye also, having heard the word of truth, the gospel of your salvation, believing in which ye have been sealed with the Holy Spirit of promise, which is the earnest of our inheritance."[5] This earnest, therefore, thus dwelling in us, renders
