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THE FIRST EPISTLE OF CLEMENT.
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wards by other eminent men, with the consent of the whole church, and who have blamelessly served the flock of Christ, in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from the episcopate[1] those who have blamelessly and holily fulfilled its duties.[2] Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that ye have removed some men of excellent behaviour from the ministry, which they fulfilled blamelessly and with honour.


Chap. xlv.It is the part of the wicked to vex the righteous.

Ye are fond of contention, brethren, and full of zeal about things which do not pertain to salvation. Look carefully into the Scriptures, which are the true utterances of the Holy Spirit. Observe[3] that nothing of an unjust or counterfeit character is written in them. There[4] you will not find that the righteous were cast off by men who themselves were holy. The righteous were indeed persecuted, but only by the wicked. They were cast into prison, but only by the unholy; they were stoned, but only by transgressors; they were slain, but only by the accursed, and such as had conceived an unrighteous envy against them. Exposed to such sufferings, they endured them gloriously. For what shall we say, brethren? Was Daniel[5] cast into the den of lions by such as feared God? Were Ananias, and Azarias, and Mishael shut up in a furnace[6] of fire by those who observed[7] the great and glorious worship of the Most High? Far from us be such a thought! Who, then, were they that did such things? The hateful, and those full of all wickedness, were roused to such a pitch of fury, that they inflicted

  1. Or, "oversight."
  2. Literally, "presented the offerings."
  3. Or, "Ye perceive."
  4. Or, "For."
  5. Dan. vi. 16.
  6. Dan. iii. 20.
  7. Literally, "worshipped."