Between "Leonardo" and "Peter and Alexey" I wrote my study of Tolstoy and Dostoyevsky. For a long time I could not get this work accepted anywhere, either. I was on the point of despairing, when finally it was taken by the "Art World," that refuge for all the "persecuted and rejected."
In order to make the preliminary studies for "Peter and Alexis," I undertook a journey to the sectarians and old believers beyond the Volga to Kershets, Semyonov, and to the "Clear Lake," where the legendary "Invisible Town" of Kitesh is situated. In the woods by the shore of the lake I spent St. John's Eve in conversation with the pilgrims and preachers, who on that night flock together there from the whole of Russia. Later I was told that many of them look back with pleasure to their meeting with me.
At the end of the nineties we founded the Religious-philosophical Union. I may mention that the first stimulus proceeded from Zinaida Hippius. She also founded the periodical entitled "The New Path." When the Union was suspended by Pobyednostsev, I visited the Archbishop Antonius (he died quite recently), to appeal for his help in our undertaking. He refused the request, because he said he could undertake nothing against the temporal authority.
During my visit to the archbishop's monastery,
