and is called a retreat room. But an excuse is necessary to blind the public, and this they find in the pretence they make of being in a "Holy Retreat." Many such cases have I known; and I can mention the names of priests who have been confined in this Holy Retreat. They are very carefully attended by the Superior and old nuns, and their diet consists mostly of vegetable soups, &c. with but little meat, and that fresh. I have seen an instrument of surgery lying upon the table in that holy room, which is used only for particular purposes.
Father Tombeau, a Roman priest, was on one of his holy retreats about the time when I left the Nunnery. There are sometimes a number confined there at the same time. The victims of these priests frequently share the same fate.
I have often reflected how grievously I had been deceived in my opinion of a nun's condition! All the holiness of their lives, I now saw was merely pretended. The appearance of sanctity and heavenly-mindedness which they had shown among us novices, I found was only a disguise to conceal such practices as would not be tolerated in any decent society in the world; and as for joy and peace like that of heaven, which I had expected to find among them, I learnt too well that they did not exist there.
The only way in which such thoughts were counteracted was by the constant instructions given us by the Superior and priests, to regard every doubt as a mortal sin. Other faults we might have, as we were told over and over again, which though worthy of penances, were far less sinful than these. For a nun to doubt that she was doing her duty in fulfilling her vows and oaths, was a heinous offence, and we were exhorted always to suppress our doubts, to confess them without reserve and cheerfully submit to severe penances on account of them, as the only means of morti-
