fying our evil dispositions, and resisting the temptations of the devil. Thus we learnt in a good degree to resist our minds and consciences, when we felt the rising of a question about the duty of doing anything required of us.
To enforce this upon us they employed various means. Some of the most striking stories told us at catechism by the priests, were designed for this end. One of these I will repeat. "One day," as a priest assured us, who was hearing us say the catechism on Saturday afternoon, "as one Monsieur * * *, a well known citizen of Montreal, was walking near the cathedral, he saw Satan giving orders to innumerable evil spirits who were assembled around him. Being afraid of being seen, and yet wishing to observe what was done, he hid himself where he could observe all that passed. Satan despatched his devils to different parts of the city, with directions to do their best for him; and they returned in a short time, bringing in reports of their success in leading persons of different classes to the commission of various sins, which they thought would be agreeable to their master. Satan, however, expressed his dissatisfaction, and ordered them out again, but just then a spirit from the Black Nunnery came, who had not been seen before, and stated that he had been trying for seven years to persuade one of the nuns to doubt, and had just succeeded. Satan received the intelligence with the highest pleasure; and turning to the spirits around him, said: 'You have not half done your work, — he has done much more than all of you.'"
In spite, however, of our instructions and warnings, our fears and penances, such doubts would obtrude; and I have often indulged them for a time, and at length, yielding to the belief that I was wrong in giving place to them, would confess them, and undergo with cheerfulness such new penances as I was loaded with. Others, too, would occasionally entertain and privately
