some cases at least burnt. Tapers were banished from the altar, and the costly vestments, chalices, and jewelled ornaments were sold. The people were allowed to eat meat on Fridays, the observance of holy days was greatly abbreviated, and the rule of celibacy for the clergy was abrogated. In pursuance of this last reform, Hübmaier anticipated the acts of Luther and Zwingli by marrying the daughter of a burgher named Elizabeth Hügline, who with rare fidelity and bravery shared his later fortunes. The wedding was celebrated with a great feast, given by their townsmen in their honour.
In this work at Waldshut he ranged himself by the side of the other evangelical reformers. By all the writers of the day, friendly or hostile, he is now classed with Luther and Zwingli. In his general ideal of practical reform, as well as in the doctrines that he preached, he was in substantial agreement at this period with his fellow-workers. Owing doubtless to his closer proximity to Zwingli, he
- That Hübmaier was no fanatical iconoclast we know from Faber, who informs us that after the catastrophe at Waldshut there were found a costly and beautiful Joachim, besides a vesper picture and a Sebastian. Quoted by Loserth, p. 44.