writings and those of the period is marvellous. To read an average pamphlet of Luther's, written to confute some adversary,—Wider Hans Wurst, for instance, or Contra Henricum Regem,—and then to turn to any writing of Hübmaier's, is like escaping from the mephitic odours of a slum into a garden of spices. It is not merely that scurrilous abuse has been exchanged for courteous speech,—the whole atmosphere is different. There is a "sweet reasonableness" in Hübmaier's attitude toward men and truth, a confident belief that he is right, but a genuine willingness to be instructed, which is rare in any age and was unique in his. Of a brilliant English scholar it was said, as his fitting epitaph, "He died learning"; and of Hübmaier it may be said with equal truth that each year of his life saw him take a long stride forward, not only in knowledge of the truth, but in that love that is not easily provoked and thinketh no evil.
The success of Hübmaier's work was considerably marred, if not seriously hindered, by controversies among the brethren themselves. The fact has already been recognised that there were considerable differences among the Anabaptists from the