first. One of the most fair-minded contemporary writers, Sebastian Franck, says of them that he had found no two who exactly agreed. But up to this time we may say of them, with some confidence, that if there was any tenet in addition to the baptism of believers on which they agreed it was the duty of non-resistance. Many, but not all, drew from this the corollary that a Christian man could not lawfully be a magistrate, for the civil ruler must bear the sword and use it when necessary against evil-doers. This is especially true of the Swiss Anabaptists, with whom Hübmaier had been most closely allied.
But there was now coming into the Nikolsburg community a man who taught a contrary doctrine wherever he went. This was Hans Hut, a native of Franconia, and said to be of Waldensian descent, who, as early as 1521, had gotten himself into prison for refusing to have his babe baptised. On gaining his freedom, he went to Nürnberg, where he learned the trade of bookbinder and made the acquaintance of John Denck. A little later he was a
- The Schleitheim Confession is strong on this point, and Kessler's testimony is conclusive. Sabbata, i., p. 232.