will be foolish enough to accept a light to his feet and a lamp to his paths (see Ps. cxix., 105) if that light is delusive on the road along which he walks, and only throws a glare on the far-off mountains beyond the river of death?
No! Against all such "oppositions of science falsely so-called" let us set our faces as flint (see Isa. l., 7). Give up one of these precious words, and we give up all. If God has not "at sundry times and in divers manners" spoken "in times past unto the fathers by the prophets" how can we be sure that he "hath in these last days spoken unto us by his Son" (Heb. i., 1, 2)? Rather let us "receive with meekness the engrafted word which is able to save" our "souls" (James i., 21), and thank God, who has hidden these things from the wise and prudent Darwins and Huxleys, and has revealed them unto babes (see Matt. xi., 25).
Gen. i. contains some biological facts of great interest and novelty. Herein we learn that trees brought forth fruit, and herbs yielded seed, and the earth brought forth grass, before the sun existed to "divide the day from the night" (verses 11—14). These were the first living things that existed on the earth. At that time there was no animal life in existence; no sound of life broke the silence of those vast woods; for two days the vegetable world triumphed in security; no snail smeared the delicate fronds of the fern; no caterpillar ate the dainty new-born leaves; no sparrow pecked the cherry; no blackbird feasted on the strawberry. Dogmatic science asserts that these grasses and herbs and fruit-trees could not have brought forth their seeds and fruits without the sunrays, but Genesis knows better. Foolhardy science produces miserable pieces of rock, containing fossil animals older than any plants, and sets them against our glorious revelation. But are men moles or rabbits, that they should burrow in the earth and bring out these deceiving pebbles which God mercifully hid out of sight, clearly showing that he intended them to be out of mind? Far better leave the earth as God made it, and live on the surface, where God placed us. The fossils cannot injure the moles, whereas it is plain that they are a serious danger to a child-like faith. Are we not told that except we "become as little children" we "shall not enter into the kingdom of heaven" (Matt. xviii., 3), and I ask you, as sensible persons, "I speak as to wise
