distinct race. But there is no basis for such a theory. Among the rural and sea-coast population of Japan men of splendid physique are to be found. The wrestler is one of these. There is no mystery about his origin. A country lad gifted with conspicuously fine thews conceives the ambition of becoming a wrestler, and makes application to one of the old masters, who takes him as a pupil, supporting him during his period of training, which is long and arduous. At last, if he shows sufficient aptitude, his name is placed on the roll of wrestlers, and he makes his début in the ring at the Yeko-in in Tokyo. The Yeko-in is a temple where were buried, in 1657, the charred and unidentifiable remains of an immense multitude of people—tradition says over a hundred thousand—who perished in one of the stupendous conflagrations by which that city has been periodically visited. Funds to procure the performance of Buddhist rites for the souls of these unfortunates were collected, according to mediæval custom, by performances of dances, mimes, and wrestling, and from that time the place became the wrestlers' metropolitan circus. Twice every year, in January and in May, tournaments are held there. They continue for ten days, and by their results the rank of each athlete is determined until the ensuing tournay. It is a common supposition among foreigners that the issue of a match is often arranged beforehand, and that the combatants merely simulate com-
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