228. After Revata came the Leader named Sobhita, Subdued and mild, unequalled and unrivalled.
After him, when an asaŋkheyya had elapsed, three Buddhas were born in one kalpa — Anomadassin, Paduma, and Nārada. Anomadassin had three assemblies of saints; at the first eight hundred thousand monks were present, at the second seven, at the third six. At that time the Bodisat was a Yakkha chief, mighty and powerful, the lord of many millions of millions of yakkhas. He, hearing that a Buddha had appeared, came and gave a great donation to the Order of monks, with the Buddha at their head. And the Teacher prophesied to him too, saying, "Hereafter thou shalt be a Buddha." The city of Anomadassin the Blessed One was called Candavatī, Yasava the king was his father, Yasodharā his mother, Nisabha and Anoma his chief disciples, Varuṇa his servitor, Sundarī and Sumanā his chief female disciples, the Arjuna-tree his Bo-tree; his body was fifty-eight cubits high, his age a hundred thousand years.
229. After Sobhita came the perfect Buddha — the best of men —
Anomadassin, of infinite fame, glorious, difficult to surpass.
After him appeared the Teacher named Paduma. He too had three assemblies of saints; at the first assembly a million million monks were present, at the second three hundred thousand, at the third two hundred thousand of the monks who dwelt at a great grove in the uninhabited forest. At that time, whilst the Tathāgata was living in that grove, the Bodisat having been born as a lion, saw the Teacher plunged in ecstatic trance, and with trustful heart made obesiance to him, and walking round him with reverence, experienced great joy, and thrice uttered a
