mighty roar. For seven days he laid not aside the bliss arising from the thought of the Buddha, but through joy and gladness, seeking not after prey, he kept in attendance there, offering up his life. When the Teacher, after seven days, aroused himself from his trance, he looked upon the lion and thought, "He will put trust in the Order of monks and make obeisance to them; let them draw near." At that very moment the monks drew near, and the lion put faith in the Order. The Teacher, knowing his thoughts, prophesied, saying, "Hereafter he shall be a Buddha." Now the city of Paduma the Blessed One was called Champaka, his father was Paduma the king, his mother Asamā, Sāla and Upasāla were his chief disciples, Varuṇa his servitor, Rāmā and Uparāmā his chief female disciples, the Crimson-tree his Bo-tree; his body was fifty-eight cubits high, and his age was a hundred thousand years.
230. After Anomadassin came the perfect Buddha, the best of men,
Paduma by name, unequalled, and without a rival.
After him appeared the Teacher named Nārada. He also had three assemblies of saints; at the first assembly a million million monks were present, at the second ninety million million, at the third eighty million million. At that time the Bodisat, having taken the vows as a sage, acquired the five kinds of Wisdom and the eight sublime Acquisitions, and gave a great donation to the Order, with the Buddha at their head, making an offering of red sandal wood. And to him also he prophesied, "Hereafter thou shalt be a Buddha." The city of this Blessed One was called Dhaññnavati, his father was Sumedha the warrior, his mother Anomā, Bhaddasāla and Jetamitta his chief disciples, Vāseṭṭha his servitor, Uttarā and Pagguṇī his chief female disciples, the great Crimson-
