lating the titles we need not be afraid to allow ourselves a latitude similar to that which was indulged in by the early Buddhists themselves.
There is yet further evidence confirmatory of the Dīpavaŋsa tradition. The Buddhist Scriptures are sometimes spoken of as consisting of nine different divisions, or sorts of texts (Aŋgāni), of which the seventh is 'Jātakas,' or 'The Jātaka Collection' (Jātakaŋ). This division of the Sacred Books is mentioned, not only in the Dīpavaŋsa itself, and in the Sumaŋgala Vilāsinī, but also in the Aŋguttara Nikāya (one of the later works included in the Pāli Piṭakas), and in the Saddharma Puṇḍarīka (a late, but standard Sanskrit work of the Northern Buddhists).[1] It is common, therefore, to both of the two sections of the Buddhist Church; and it follows that it was probably in use before the great schism took place between them, possibly before the Council of Vesāli itself. In any case it is conclusive as to the existence of a collection of Jātakas at a very early date.
The text of the Jataka Book, as now received among the Southern Buddhists, consists, as will be seen from the
- ↑ See the authorities quoted in my manual, 'Buddhism,' pp. 214, 215; and Dr. Morris, in the Academy for May, 1880.
