sound, yet the way was pointed out by which Reason could, under more favourable circumstances, begin to liberate itself from its failings. We are already learning to value, in the philosopbical endeavours of Buddhism, the labours, sometimes indeed quaint, but aiming at thoroughness and worthy of the highest respect, of its severe earnestness in inquiry. And that, side by side with this, the merry jests of light, and even frivolous poetry and conversation, preserved the cheerfulness of life, is clear from the prevailing tone of our work, and still more so from the probable Buddhist origin of those other Indian story-books which have hitherto become known to us."
Professor Benfey then proceeds to show that the Pancha Tantra consisted originally, not of five, but of certainly eleven, perhaps of twelve, and just possibly of thirteen books; and that its original design was to teach princes right government and conduct.[1] The whole collection had then a different title descriptive of this design; and it was only after a part became detached from the rest that that part was called, for distinction's sake, the Pancha Tantra, or Five Books. When this occurred it is impossible to say. But it was certainly the older and larger collection, not the present Pancha Tantra, which travelled into Persia, and became the source of the whole of the extensive 'Kalilag and Damnag' literature.[2]
