irregularity in the dinner as described above. After the banquet, some male members of the group join in a dance to the pipe and drum, while others are stimulated by the intoxicating drink into frisking and jumping about. To turn to the other festival. The inmates of the house are required to fast the previous night — one and all of them — and on the previous day flesh or drink is not allowed. The next morning before sunrise, a virgin bathes, and smears cowdung over a part of the house. The place having been consecrated, a new basket, specially made for the occasion, is placed on that spot. It contains a handful of beaten rice, two plantains, and two pieces of sugar-cane. The basket is then said to contain the god of the day, whom the sugar-cane represents, and the spot is too holy to be approached by man or woman. A common belief which they hold, that the prayers made by a virgin are duly responded to on account of her virgin purity, does not admit of the worship being conducted by any one else. The girl adorns the basket with flowers of the forest, and prays for the choicest blessings on the inmates of the house all the year round.
A Koraga woman, when found guilty of adultery, is said to be treated in the following extraordinary way. If her paramour is of low caste similar to herself, he has to marry her. But, in order to purify her for the ceremony, he has to build a hut, and put the woman inside. It is then set on fire, and the woman escapes as best she can to another place where the same performance is gone through, and so on until she has been burnt out seven times. She is then considered once more an honest woman, and fit to be again married. According to Mr. Walhouse, "a row of seven small huts is built on a river-bank, set fire to, and the offender made to run over the burning sticks and ashes as a penance." A similar
