not kill it. Do you think we could kill it ourselves? Those tell lies who say we laid it down before the opening of the buffalo-pen, so that it might be run over and killed by the animals. We never did such things, and it is all nonsense that we drowned it in buffalo's milk. Boys were never killed — only girls; not those who were sickly and deformed — that would be a sin; but, when we had one girl, or in some families two girls, those that followed were killed. An old woman (kelachi) used to take the child immediately it was born, and close its nostrils, ears, and mouth with a cloth thus — here pantomimic action. It would shortly droop its head, and go to sleep. We then buried it in the ground. The kelachi got a present of four annas for the deed." The old man's remark about the cattle-pen refers to the Malagasy custom of placing a new-born child at the entrance to a cattle-pen, and then driving the cattle over it, to see whether they would trample on it or not.* [1] The Missionary Metz †[2] bears out the statement that the Toda babies were killed by suffocation.
At the census, 1901, 453 male and 354 female Todas were returned. In a note on the proportion of the sexes among the Todas, Mr. R. C. Punnett states ‡[3] that "all who have studied the Todas are agreed upon the frequency of the practice (of infanticide) in earlier times. Marshall, writing in 1872, refers to the large amount of female infanticide in former years, but expresses his conviction that the practice had by that time died out. Marshall's evidence is that of native assurance only. Dr. Rivers, who received the same assurance, is disinclined to place much confidence in
