native veracity with reference to this point, and, in view of the lack of encouragement which the practice receives from the Indian Government, this is not altogether surprising. The supposition of female infanticide, by accounting for the great disproportion in the numbers of the sexes, brings the Todas into harmony with what is known of the rest of mankind." In summarising his conclusions, Mr. Punnett notes that: —
- (1) Among the Todas, males predominate greatly over females.
- (2) This preponderance is doubtless due to the practice of female infanticide, which is probably still to some extent prevalent.
- (3) The numerical preponderance of the males has been steadily sinking during recent years, owing probably to the check which foreign intercourse has imposed upon female infanticide.
In connection with the death ceremonies of the Todas, Dr. Rivers notes that "soon after death the body is burnt, and the general name for the ceremony on this occasion is etvainolkedr, the first day funeral. After an interval, which may vary greatly in length, a second ceremony is performed, connected with certain relics of the deceased which have been preserved from the first occasion. The Toda name for this second funeral ceremony is marvainolkedr, the second day funeral, or 'again which day funeral.' The funeral ceremonies are open to all, and visitors are often invited by the Todas. In consequence, the funeral rites are better known, and have been more frequently described than any other features of Toda ceremonial. Like nearly every institution of the Todas, however, they have become known to Europeans under their Badaga names. The first funeral is called by the Badagas base kedu, the fresh or green
