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have drawn ten times, if 4, 5, or 6, are white, we have more confidence that the chance is even. When we have drawn a thousand times, if about half have been white, we have great confidence in this result. We now feel pretty sure that, if we were to make a large number of bets upon the color of single beans drawn from the bag, we could approximately insure ourselves in the long run by betting each time upon the white, a confidence which would be entirely wanting if, instead of sampling the bag by 1,000 drawings, we had done so by only two. Now, as the whole utility of probability is to insure us in the long run, and as that assurance depends, not merely on the value of the chance, but also on the accuracy of the evaluation, it follows that we ought not to have the same feeling of belief in reference to all events of which the chance is even. In short, to express the proper state of our belief, not one number but two are requisite, the first depending on the inferred probability, the second on the amount of knowledge on which that probability is based.[1] It is true that when our knowledge is very precise, when we have made many drawings from the bag, or, as in most of the examples in the books, when the total contents of the bag are absolutely known, the number which expresses the uncertainty of the assumed probability and its liability to be changed by further experience may become insignificant, or utterly vanish. But, when our knowledge is very slight, this number may be even more important than the probability itself; and when we have no knowledge at all this completely overwhelms the

  1. Strictly we should need an infinite series of numbers each depending on the probable error of the last.