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Denial of Rule.—Probably, few beans in the bag are white.


This is an induction.

The relation thus exhibited between synthetic and deductive reasoning is not without its importance. When we adopt a certain hypothesis, it is not alone because it will explain the observed facts, but also because the contrary hypothesis would probably lead to results contrary to those observed. So, when we make an induction, it is drawn not only because it explains the distribution of characters in the sample, but also because a different rule would probably have led to the sample being other than it is.

But the advantage of this way of considering the subject might easily be overrated. An induction is really the inference of a rule, and to consider it as the denial of a rule is an artificial conception, only admissible because, when statistical or proportional propositions are considered as rules, the denial of a rule is itself a rule. So, an hypothesis is really a subsumption of a case under a class and not the denial of it, except for this, that to deny a subsumption under one class is to admit a subsumption under another.

Bocardo may be considered as an induction, so timid as to lose its amplificative character entirely. Enoch and Elijah are specimens of a certan kind of men. All that kind of men are shown by these instances to be immortal. But instead of boldly concluding that all very pious men, or all men favorites of the Almighty, etc., are immortal, we refrain from specifying the description of men, and rest in the merely explicative inference that some men are im-