- losopher to explain the order and coherence of the world.
This he effects by uniting the medieval regard for the reality of universals with the modern scientific use of the concept of continuity. The unfortunate war between the pioneers of modern science and the adherents of the scholastic doctrine of substantial forms, has been one of the great misfortunes of human thought, in that it made absolute atomism and nominalism the professed creed of physical science. Now, extreme nominalism, the insistence on the reality of the particular, leaves no room for the genuine reality of law. It leaves, as Hume had the courage to admit, nothing whereby the present can determine the future; so that anything is as likely to happen as not. From such a chaotic world, the procedure of modern natural and mathematical science has saved us by the persistent use of the principle of continuity; and no one has indicated this more clearly than Peirce who was uniquely qualified to do so by being a close student both of Duns Scotus and of modern scientific methods.
It is instructive in this respect to contrast the views of Peirce and James. James, who so generously indicated his indebtedness to Peirce for his pragmatism, was also largely indebted to Peirce for his doctrine of radical empiricism.[1] The latter doctrine seeks to rescue the continuity and fluidity of experience from the traditional British empiricism or nominalism, which had resolved everything into a number of mutually exclusive mental states. It is curious, however, that while in his psychology James made extensive use of the principle of continuity, he could not free himself
- ↑ James, Pluralistic Universe, pp. 398-400.
