admit that physical events are but degraded or undeveloped forms of psychical events. But once grant that the phenomena of matter are but the result of the sensibly complete sway of habits upon mind, and it only remains to explain why in the protoplasm these habits are to some slight extent broken up, so that according to the law of mind, in that special clause of it sometimes called the principle of accommodation,[1] feeling becomes intensified. Now the manner in which habits generally get broken up is this. Reactions usually terminate in the removal of a stimulus; for the excitation continues as long as the stimulus is present. Accordingly, habits are general ways of behavior which are associated with the removal of stimuli. But when the expected removal of the stimulus fails to occur, the excitation continues and increases, and non-habitual reactions take place; and these tend to weaken the habit. If, then, we suppose that matter never does obey its ideal laws with absolute precision, but that there are almost insensible fortuitous departures from regularity, these will produce, in general, equally minute effects. But protoplasm is in an excessively unstable condition; and it is the characteristic of unstable equilibrium, that near that point excessively minute causes may produce startlingly large effects. Here, then, the usual departures from regularity will be followed by others that are very great; and the large fortuitous departures from law so produced, will tend still further to break up the laws, supposing that these are of
- ↑ "Physiologically, . . . accommodation means the breaking up of a habit. . . . Psychologically, it means reviving consciousness." Baldwin, Psychology, Part III, ch. i., § 5.
