mies of the cross of Christ, Phil. 3: 18, who act hypocritically with the higher class and flatter the world, lest they lose their favors; and thus openly and faithlessly transgress the Lord's word and ordinance, for the sake of their bellies and reject it as powerless and discouraging.
Again, as to his reference to the Lord's parable, I would say, That I would have him take a better view of it and not console himself herewith; for it has reference to the true preachers and disciples who have been put to the trial of the cross of Christ, in obedience to the word, and not to the cross-fleeing preachers and the world, as may be learned not alone from the Scriptures but also from experience.
For some reject the received and manifest truth, and the sown seed is devoured of the fowls of the air and does not bring forth fruit. Some are withered by the scorching sun of the cross, oppression and misery, which proves them wood, hay and stubble, 1 Cor. 3: 12.
Others are smothered by the cares of this world, and by deceitful riches and the lusts of the flesh, so that the received knowledge dies in them, and the lusts and love of this world prevail, which in our times, as well as in the times of the primitive church, is too often the case with those who, with Demas, alas, again grasp the love of the world.
But the last receive it in a sincere, pious heart, and meekly bring forth fruit with patience; although they are much tempted by all kinds of trials, anxiety, oppression, and deadly perils, yet they are, by the gracious help of God, so armed with a true faith, love, hope, and patience or long-suffering; are so confirmed in God, that neither the fire of tribulation can consume them (for they are gold, silver and precious stones), nor sword and pain can frighten or deter them from the ways of the Lord, Rom. 8: 38.
That the before-mentioned parable has reference to such Christians and not to the world and its preachers, is too clear to be controverted or denied. And Gellius and his like preachers of the world remain defenders of unrighteousness, comforters of the impenitent and servants of the kingdom of anti-Christ, who not only pitifully deceive their own souls but also those of their church, and support and defend them in their gross abominations and impenitent carnal lives, by their perversion of Scriptures and useless consolations, to their eternal destruction.
In the fifth place it should be observed, what the preachers' desire and seeking should be. The Scriptures teach that Moses and Jeremiah, Exod. 4: 10, reluctantly accepted of the service when they, Jer. 1: 6, were called and sent of God, as Jeremiah laments when the cross bore heavily upon him, Exod. 4: 10; Jer. 1: 6; 20: 8.
All that the prophets, apostles, and faithful servants of God ever sought and desired was nothing else than that they might proclaim the name of their God and might point their neighbors to the way of peace. They did not seek money, gold, honor, and an easy life, but they executed their office to which they were appointed, and which was, alas, not weighed by the heedless people, under many sore trials, miseries, anxieties, tribulations, beatings, poverty, oppression, and tortures, and at the risk of life even, as sacred and profane histories, in many instances, teach. But why the preachers of the world have hitherto refused and yet refuse the service, and what they seek thereby, experience and the Holy Spirit plainly teach us, saying, that they promise death to the pious and life to the wicked, for the sake of a handful of barley or a piece of bread; that they seek the fat and the wool, milk and flesh; that they eat but do not feed the Lord's sheep, Ezekiel 34: 3; that they preach peace for their bellies' sake (that is, if well paid), and war if not well fed, &c.
Facts testify openly that it is true that they do not seek the salvation of souls, but a careless, easy life; for we never saw in all our life that the preachers lived where there were no rents or liens. That, also, Gellius does not seek the salvation of his sheep, but the rents, he has testified when he left Norden, where he was called by the same calling, and moved to Emden where the annual income was greater; something which the paters, in times gone-by, esteemed as unjust in their concilions and decrees, and punished with excommunication.
