If he sought the salvation of their souls, and not the rents, as becomes a good and faithful shepherd, according to the example of Jesus Christ and of all faithful servants, why, then, did he make void his first calling, which was, according to his assertion, divine, and leave the first sheep who were no less delivered through the death of the Lord, and bought with his precious blood, than the last, of which he now has the charge. O, hypocrisy and feigning!
Again, Gellius says in regard to the sustenance of the preachers, That they have little care as to how the community, of whom the magistracy are a part, provides them the necessaries of life, while it is certain that if they serve the gospel, as he says, they shall also live of the gospel; and cites Matt. 10: 10; Luke 10: 7.
Answer. If Gellius and the preachers were such servants as are referred to in these Scriptures, then it is plain, that the sustenance of the gospel was promised them. But if any-body goes into the service and uselessly destroys and ruins the Lord's goods, if faithless, seeks his own self in all things and does the things which are contrary to the will and honor of the Lord, should such a faithless servant receive the reward which is reasonably due to the faithful, assiduous laborer? I think you will answer in the negative; and that he should rather receive the displeasure and punishment of the Lord. For he speaks, "When the Lord therefore of the vineyard cometh, what will he do unto those husbandmen? They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons," Matt. 21: 40, 41.
We acknowledge that sustenance has been promised, by Scriptures, to the true and faithful servants. But, since Gellius and his like preachers are unfaithful servants who destroy the Lord's goods, steal his gain, scatter his sheep, and do not gather them together; who, alas, fearlessly lead to hell his precious treasure, namely the poor, miserable souls, in great numbers, as those truly regenerated can scripturally judge by the testimony of their open deeds; therefore their sustenance is not the sustenance of true preachers, but an unreasonable, shameful gain; an unbecoming livelihood and the reward of the deceived souls; this, all of sound understanding must acknowledge and admit.
O, my faithful reader, remember, so long as the world donates such splendid houses and large incomes to their preachers, the false prophets and deceivers will be numerous.
They pretend to vindicate by Scripture all heresy, deceit, idolatry, pomp, hypocrisy, tyranny, and drunkenness, together with their unreasonable and shameful service of the flesh and world, and make the ignorant and blind world believe that it is right.
But I openly testify, I testify it unreservedly that the preachers of the world, to take them all in all, are Balaamites, who love the reward of unrighteousness, and serve for the sake of a handful of barley and a piece of bread, whereby they profane the name of God, Ezekiel 13: 19. "Prophets which eat at Jezebel's table," 1 Kings 18: 20, servants and defenders of Maaz, 1 Chron. 2: 27, who are honored with great rewards of Antioch, that is, anti-Christ; Ahabites, who, for the sake of an acre, stone the pious Naboth, 1 Kings 21, that is, who advise and instigate the world by their speeches, writings, backbiting, complaints, and permission to the killing of many an innocent, pious child of God.
Again, they are priests of Jeroboam, who, contrary to the example of Christ Jesus and his holy apostles, hire themselves, for an annual stipend, to an unevangelical service of impenitence, which is practiced, in all respects, without power, spirit, repentance, and regeneration, as may openly be seen; their service is vain labor and mockery, besides, an unbecoming speculation.
O, how distinctly has the Holy Ghost portrayed them before our eyes, if we would but see, saying, "And through covetousness shall they, with feigned words, make merchandise of you." Again, "Having men's persons in admiration because of advantage," 2 Peter 2: 3; Jude 16, and other like sayings; For that they have sought unreasonable gain and an easy life, from youth, and yet seek it, is so obvious, that it cannot, at all, be denied.
Besides, their liens and properties have
