Page:Complete Works of Menno Simons.djvu/389

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REPLY TO GELLIUS FABER.
89

serve how miserably he perverts the word of the Lord, that they may, apparently, be the church of Christ, although they knowingly and willfully admit open transgressors to the communion of their church, against the Scriptures. But the flaming eyes of the Lord, which search every thing, cannot be blinded by such sophistry.

In the ninth place he writes, "The church, now being perplexed by such evils as these which she has to suffer unto the day of judgment, as some of these parables imply; nay, that it never was her lot to be entirely rid of evil ones and hypocrites, however strictly she used the ban, therefore they are wrong, and grossly sin by condemning us, and saying that we are false teachers, and not the church of God, as was the church of the patriarchs, prophets, and Moses; and by maliciously and wrongfully calling our church, which is founded by our faithful service upon the true foundation, according to the example of all the messengers of God, and which is daily increased and built up, upon the chosen cornerstone, an unbelieving, unholy, and blamable church, against all the Scriptures, and thereby not only bringing our church into disrepute, but also all the churches of the German countries, nay of all the Christian world, which have and must have a different doctrine from their church, which they call holy, pure, unblamable, and spotless on account of their dreadful ban."

Answer. If he should have said that the church is troubled with such evils, and that she must suffer them, in such a manner as to mean that the true church must suffer the enmity, rebellion, violence, and tyranny of the wicked, and ungodly actions of the perverse, then he would have written the truth. But since his meaning is, that since the church ever has hypocrites among her number, that therefore the evil ones, that is, open despisers and transgressors should be tolerated; therefore he writes contrary to the word of God; for Paul says, "Therefore put away from among yourselves that wicked person," that is, separate from the communion of your church him who is wicked, 1 Cor. 5: 13.

Again, to his writing, "that we grossly sin by saying that they are not the church of God," and to his boasting "that they build their church upon the corner stone," I would say that his boasting is false; for their light-minded doctrine, false sacraments, reckless life, and his indiscreet writing, alas, prove too plainly, that they do not build their church upon the true cornerstone; it being manifest that they, on every hand are at fault, adulterate the word of God, abuse the sacraments, practice no separation, and for the greater part, both teachers and hearers walk upon perverse ways; whether we therefore sin, because in faithful love we admonish them for their own good, and in humility show them that they, under such a state of affairs, are not, neither can be the church of God, the reader may judge. We know to a certainty that where there is no pure doctrine, no pure sacraments, no pious, Christian life, no true, brotherly love, and no right minded confession, that there is no Christian church; let them boast ever so much.

Again, in regard to his complaint, "That we not only call them, but all the churches of the German countries, nay, of the whole Christian world, unbelieving, unholy, and condemn them, the reader should know that we condemn no one; for he, Jesus Christ, to whom the Father has given it, will do that. Yet we say, and teach it verbally and by writing, that all those who are not born of God and his word, are not actuated by the Spirit of Christ, are not changed into his nature and disposition, however high and fine an appearance and name they may assume. In this case, neither emperor, king, doctor, licentiate, pope, nor Luther will avail. All who would be in the church of Christ, must be in Christ, must be of his mind, and walk as he walked, or else Christ Jesus, John, Paul and all the Scriptures must be false; this is too clear to be denied, John 5: 22; 1 John 2: 6; Rom. 8: 14; Phil. 2: 5.

Since he accuses us that we condemn all the churches of the German countries, and of the whole Christian world, as he boasts, therefore I would answer with a few plain words: If the German churches and the beforementioned world were born of God, were of Christ's mind, walked as he walked then, the accusation of Gellius would be right, since we do not acknowledge them to be true churches. But as they prove by deeds that they are without Christ, walk and act against his word and will; as they are quite earthly and carnally minded, therefore, they are not judged of men, but of the word of the Lord, for Christ says, "The word that I have spoken, the same