shall judge him in the last day," John 12: 48.
Further, by his writing that the said churches have and must have a different doctrine, he judges himself that they are not the church of Christ. For Christ will, that his church should keep and follow his word, ordinances, and commands, whether it be to the joy or to the pain of the flesh.
Behold, dear reader, since it is doubly plain that the Scriptures teach, both by words and examples, that open transgressors should be excluded from the communion of the church; and since the preachers, who fear men more than God, and serve their bellies more than the praise of the Lord, neglect this on account of the cross, which might result from such action, therefore their public actions testify that they are not the bride and sheep of Christ; for they do not hear his voice, neither do they follow his doctrines and commands, 2 Thess. 3: 6; John 10: 26.
Again, to his writing that we consider our church holy, pure, and unblamable, on account of the cruel ban, this is my simple reply: We do not at all boast but of the grace of our God through Christ Jesus. Our frailty is great, our stumblings are many, and we feel with Paul, that nothing good dwells in our flesh. Notwithstanding all true members of the church of Christ strive after the unblamable, holy being, which is in him; they conform their walk to the word of the Lord; they follow his commands and ordinances; and separate those who are separated by the Scriptures, which he, alas, calls a fearful ban. O, Lord.
O God! Thus the precious word is esteemed as unworthy by this thoughtless man. For, by this abominable, unseasoned blasphemy, not only we, but also the Son of the Almighty and living God, together with the Spirit of eternal wisdom, by whom this ban was commanded, and also all the apostles and the primitive church, who so diligently taught and earnestly practiced it, are adjudged fools. If the ordinance is foolishness, then the Institutor, and all who teach and practice it, must be fools; this cannot well be denied.
Observe, reader, if this may not be called hating the word and will of God, despising his commands, and speaking blasphemies against the Most High, you may reflect upon, and judge by the Scriptures. O, reader, awaken. Beware, and learn to know your preachers, and of what spirit they are the children.
In the tenth place he writes, "Thus they are given to a wrong understanding, prejudge without knowledge, and leave the church from motives of spiritual pride and fancy of righteousness, more than from motives of sincere righteousness; they have no other reason to leave the church, than that they, according to the manner of the Pharisees, would justify themselves by despising others."
Answer. I fear that it would weary the reader to reply to all his false accusations minutely. Yet I would say, in regard to this, If I could speak with Gellius before the public, I have no doubt but many, through the grace of God, would begin to see that it is not us who have a wrong understanding, but them; that they prejudge us, indiscreetly; remain outside of the church of Christ, from motives of pride; and not only despise us, according to the manner of the Pharisees, but also often deprive us of possessions and life, as may be witnessed in different localities. But we must suffer, bear, and console ourselves with the saying, "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets which were before you," Matt. 5: 11, 12.
