deformed, according to what was prescribed in the Book of Deuteronomy.[1] This condition indicated that such would be the Lamb of God, the victim promised for the salvation of the world; that is to say, that he would be holy, and exempt from every defect. We are thereby instructed that our prayers and our other good works are not worthy of being offered to God, or at least can never be fully agreeable to him, if they are in any way defective. Moreover, the animal thus sanctified could no longer be employed for any profane usage, and was regarded as a thing consecrated to God in such a manner that only a priest was permitted to touch it. This shows us how displeasing it is to God if persons consecrated to him busy themselves without real necessity with the things of the world, and thus live in distraction and in neglect of what concerns the glory of God.
2. The victim had to be offered to God; this was done by certain words that the Lord himself had prescribed.
3. It had to be immolated, or put to death; but this immolation was not always brought about by death, properly so called; for the sacrifice of the loaves of proposition, or show-bread, was accomplished, for example, without using iron or fire, but only by means of the natural heat of those who ate of them.
4. The victim had to be consumed. This was done by fire. The sacrifice in which the victim was entirely consumed by fire was called holocaust. The latter was thus entirely annihilated in order to indicate by this destruction the unlimited power that God has over all his creatures, and that as he created them out of nothing, so he can reduce them to the nothingness from which they came. In fact, the principal end of the sacrifice is to acknowledge God as a sovereign being, so superior to all things that everything before him is purely nothing; for all
- ↑ Deut. xv. 21.
