end Christ died and rose again: that He might be Lord both of the dead and of the living.[1]
"O robber of hearts, the strength of Thy love has broken the exceeding hardness of our hearts! Thou hast inflamed the whole world with Thy love. O most loving Lord, inebriate our hearts with this wine, consume them with this fire, pierce them with this dart of Thy love! Thy Cross is indeed an arrow which pierces hearts. May all the world know that my heart is smitten! O sweetest love, what hast Thou done? Thou hast come to heal me, and Thou hast wounded me. Thou hast come to teach me, and Thou hast made me well-nigh mad. O madness full of wisdom, may I never live with out you! All, O Lord, that I behold upon the cross invites me to love Thee: the wood, the figure, the wounds of Thy body; and above all, Thy love, engages me to love Thee, and never to forget Thee more."[2]
But in order to arrive at the perfect love of Jesus Christ, we must adopt the means. Behold, then, the means which St. Thomas Aquinas gives us:[3]
1. To have a constant remembrance of the benefits of God, both general and particular.
2. To consider the infinite goodness of God, who is ever waiting to do us good, and who ever loves us, and seeks from us our love.
3. To avoid even the smallest thing that could offend him.
4. To renounce all the sensible goods of this world, riches, honors, and sensual pleasures.
Father Tauler[4] says that meditation on the sacred Passion of Jesus Christ is a great means also for acquiring his perfect love.
