Who can deny that, of all devotions, devotion to the Passion of Jesus Christ is the most useful, the most tender, the most agreeable to God, one that gives the greatest consolation to sinners, and at the same time most powerfully enkindles loving souls? Whence is it that we receive so many blessings, if it be not from the Passion of Jesus Christ? Whence have we hope of pardon, courage against temptations, confidence that we shall go to heaven? Whence are so many lights to know the truth, so many loving calls, so many spurrings to change our life, so many desires to give ourselves up to God, except from the Passion of Jesus Christ? The Apostle therefore had but too great reason to declare him to be excommunicated who did not love Jesus Christ. If any man love not our Lord Jesus Christ, let him be anathema.[1]
St. Bonaventure says there is no devotion more fitted for sanctifying a soul than meditation on the Passion of Jesus Christ; whence he advises us to meditate every day upon the Passion, if we would advance in the love of God. "If you would make progress, meditate daily on the Passion of the Lord; for nothing works such an entire sanctification in the soul, as the meditation of the Passion of Christ."[2] And before him St. Augustine, as Bustis relates, said, that one tear shed in memory of the Passion is worth more than to fast weekly on bread and water fora year.[3] Wherefore the saints were always occupied in considering the sorrows of Jesus Christ: it was by this means that St. Francis of Assisi became a seraph.
- ↑ "Si quis non amat Dominum nostrum Jesum Christum, sit anathema."—1 Cor. xvi. 22.
- ↑ "Si vis proficere, quotidie mediteris Domini passionem; nihil enim in anima ita operatur universalem sanctimoniam, sicut meditatio passionis Christi."
- ↑ "Magis meretur vel unam lacrymam emittens ob memoriam passionis Christi, quam si qualibet anni hebdomada in pane et aqua jejunaret."—Rosar. p. 2, s. 15.
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