our damnation. We have sinned, and have deserved hell; but the Redeemer has come to take upon himself all our offences, and to make satisfaction for them by His sufferings: Surely He hath borne our infirmities, and carried our sorrows.[1]
In the same unhappy moment in which we sinned, God had already written against us the sentence of eternal death; but what has our merciful Redeemer done? Blotting out the handwriting of the decree which was against us, … the same He took out of the way, fastening it to the cross.[2] He cancelled by his blood the decree of our condemnation, and then fastened it to the cross, in order that, when we look at the sentence of our damnation for the sins we have committed, we may at the same time see the cross on which Jesus Christ died and blotted out this sentence by his blood, and so regain hope of pardon and everlasting life.
Oh, how far more powerfully does the blood of Jesus Christ speak for us, and obtain mercy for us from God, than did the blood of Abel speak against Cain! You are come to Jesus the mediator of the New Testament, and to the sprinkling of blood, which speaketh better than that of Abel.[3] As if the Apostle had said, "O sinners, happy are you to be able, after you have sinned, to have re course to Jesus crucified, who has shed all his blood, in order to become the mediator of peace between sinners and God, and to obtain pardon for them! Your iniquities cry out against you, but the blood of the Redeemer pleads in your favor; and the divine justice cannot but be appeased by the voice of this precious blood."
- ↑ "Vere languores nostros ipse tulit, et dolores nostros ipse portavit."—Isa. liii. 4.
- ↑ "Delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci."—Col. ii. 14.
- ↑ "Accessistis ad … Mediatorem Jesum, et sanguinis aspersionem melius loquentem quam Abel."—Heb. xii. 22, 24.
