Page:Complete ascetical works of St Alphonsus v6.djvu/289

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Introd.—III. Confidence in Jesus Christ.
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It is true that we shall have to render a rigorous account to the Eternal Judge of all our sins. But who is to be our Judge? The Father hath committed all judgment to the Son.[1] Let us comfort ourselves, the Eternal Father has committed our judgment to our own Redeemer. Therefore St. Paul encourages us, saying, Who is he that shall condemn? Christ Jesus who died, … who also maketh intercession for us.[2] Who is the judge to condemn us? It is that same Saviour who, in order not to condemn us to everlasting death, vouchsafed himself to be con demned and to die; and not content with this, at this moment intercedes with his Father for our salvation. Hence St. Thomas of Villanova says: "What do you fear, O sinner, if you detest your sin? How will he condemn you, who died in order not to condemn you? how will he cast you from him, if you return to his feet, he who came from heaven to seek you at the very time you were flying from him?"[3]

And if we fear on account of our frailty to fall under the assaults of our enemies, against whom we must continually wage war, behold what we have to do, as the Apostle admonishes us: Let us run to the fight proposed unto us: looking on Jesus the author and finisher of faith, who having joy proposed unto Him, underwent the cross, despising the shame.[4] Let us go out to the battle with great courage, looking at Jesus crucified, who from his cross offers us his assistance, the victory, and crown. In past times we fell into sin because we left off looking at the

  1. "Pater … omne judicium dedit Filio."John, v. 22.
  2. "Quis est qui condemnet? Christus Jesus, qui mortuus est, … qui etiam interpellat pro nobis."Rom. viii. 34.
  3. "Quid times, peccator? Quomodo te damnabit pœnitentem, qui moritur ne damneris? Quomodo te abjiciet redeuntem, qui de cœlo venit quærere te?"—Tr. de Adv. D.
  4. "Curramus ad propositum nobis certamen, aspicientes in Auctorem fidei et consummatorem Jesum, qui, proposito sibi gaudio, sustinuit crucem, confusione contempta."Heb. xii. 1, 2.