able to his state of life to become a saint. He says: "Oh, if I were but in solitude, and not in this house! Oh, if I could but go and reside in another monastery, I would give myself entirely up to God!" And meanwhile he cannot support a certain companion; he cannot put up with a word of contradiction; he is dissipated about many useless cares; he commits a thousand faults of gluttony, of curiosity, and of pride; and yet he sighs out to the wind: "Oh, if I had but!" or "Oh, if I could but!" etc. Such desires do more harm than good; because some regale themselves upon them, and in the meantime go on leading a life of imperfection. It was a saying of St. Francis de Sales: "I do not approve of a person who, being engaged in some duty or vocation, stops to sigh for some other kind of life than is compatible with his actual position, or for other exercises unfitted for his present state; for it merely serves to dissipate his heart, and makes him languish in his necessary duties."[1]
We must, therefore, desire perfection, and resolutely take the means towards it. St. Teresa says: "God only looks for one resolution on our part, and will afterwards do all the rest himself:[2] the devil has no fear of irresolute souls."[3] For this reason mental prayer must be used, in order to take the means which lead to perfection. Some make much prayer, but never come to a practical conclusion. The same saint said: "I would rather have a short prayer, which produces great fruits, than a prayer of many years, wherein a soul never gets further than resolving to do something worthy of Almighty God."[4] And elsewhere she says: "I have learned by experience that whoever, at the beginning, brings himself to the resolution of doing some great work, however difficult it
