may be, if he does so to please God, he has no reason to be afraid."
The first resolution must be to make every effort, and to die rather than commit any deliberate sin whatever, however small it may be. It is true that all our endeavors, without the divine assistance, cannot enable us to vanquish temptations; but God wishes us on our part frequently to use this violence with ourselves, because then he will afterwards supply us with his grace, will succor our weakness, and enable us to gain the victory. This resolution removes from us every obstacle to our going forward, and at the same time gives us great courage, because it affords us an assurance of being in the grace of God. St. Francis de Sales writes: "The best security we can possess in this world of being in the grace of God, consists not indeed in feeling that we have his love, but in a pure and irrevocable abandonment of our entire being into his hands, and in the firm resolution of never consenting to any sin, either great or small."[1] This is what is meant by being of a delicate conscience. Be it observed, that it is one thing to be of a delicate conscience, and another to be of a scrupulous conscience. To be of a delicate conscience is requisite to become a saint; but to be scrupulous is a defect, and does harm; and on this account we must obey our directors, and rise above scruples, which are nothing else but vain and unreasonable alarms.
Hence it is necessary to resolve on choosing the best, not only what is agreeable to God, but what is most agreeable to him, without any reserve. St. Francis de Sales says: "We must start with a strong and constant resolution to give ourselves wholly to God, and protest to him that for the future we wish to be his without any Deserve, and then we must afterwards often renew this
- ↑ Spirit, ch. 9.
