St. Ambrose said: "I, who am always sinning, have always need of medicine."[1] You will then say, perhaps: "But my confessor does not tell me to communicate oftener." If, then, he does not tell you to do so, ask his permission to communicate oftener. Should he deny you, obey him; but in the mean time make him the request. "It would seem pride." It would be pride if you were to wish to communicate against his will, but not when you ask his consent with humility. This heavenly bread requires hunger. Jesus loves to be de sired, says a devout author; "He thirsts to be thirsted for."[2] And what a thought is this: "To-day I have communicated, and to-morrow I have to communicate." Oh, how such a reflection keeps the soul attentive to avoid all defects and to do the will of God! "But I have no devotion." If you mean sensible devotion, it is not necessary, neither does God always grant it even to his most beloved souls. It is enough for you to have the devotion of a will determined to belong wholly to God, and to make progress in his divine love. John Gerson says,[3] that he who abstains from Communion because he does not feel that devotion which he would like to feel, acts like a man who does not approach the fire because he does not feel warm.
Alas, my God, how many souls, for want of applying themselves to lead a life of greater recollection and more detachment from earthly things, care not to seek Holy Communion! and this is the true cause of their not wishing to communicate more frequently. They are well aware that to be wishing always to appear, to dress with vanity, to be fond of nice eating and drinking, of bodily comforts, of conversations and amusements, does not
