everything in this world; but whereas they retain some little inordinate affection, and will not use violence with themselves to get rid of it, they remain always languishing on in their misery, without ever so much as lifting a foot from the ground. St. John of the Cross said: "The soul that remains with her affections attached to anything, however small, will, notwithstanding many virtues which she may possess, never arrive at divine union; for it signifies little whether the bird be tied by a slight thread or a thick one; since, however slight it may be, provided she does not break it, she remains always bound, and unable to fly. Oh, what a pitiful thing it is to see certain souls, rich in spiritual exercises, in virtues and divine favors; yet, because they are not bold enough to break off some trifling attachment, they cannot attain to divine union, for which it only needed one strong and resolute flight to break effectually that fatal thread! Since, when once the soul is emptied of all affection to creatures, God cannot help communicating himself wholly to her."[1]
He who would possess God entirely must give himself up entirely to God: My beloved to me and I to him,[2] says the Sacred Spouse. My beloved has given himself entirely to me, and I give myself entirely to him. The love which Jesus Christ bears us causes him to desire all our love; and without all he is not satisfied. On this account we find St. Teresa thus writing to the Prioress of one of her convents: "Endeavor to train souls to a total detachment from everything created, because they are to be trained for the spouses of a king so jealous, that he would have them even forget themselves." St. Mary Magdalene of Pazzi took a little book of devotion from one of her novices, merely because she observed that she was too much attached to it. Many souls ac-
