quit themselves of the duty of prayer, of visiting the Blessed Sacrament, of frequenting Holy Communion; but nevertheless they make little or no progress in perfection, and all because they keep some fondness for something in their heart; and if they persist in living thus, they will not only be always miserable, but run the risk of losing all.
We must, therefore, beseech Almighty God, with David, to rid our heart of all earthly attachments: Create a clean heart in me, O God.[1] Otherwise we can never be wholly his. He has given us to understand very plainly, that whoever will not renounce everything in this world, cannot be his disciple: Every one of you that doth not renounce all that he possesseth cannot be my disciple.[2] For this reason the ancient Fathers of the desert were accustomed first to put this question to any youth who desired to associate himself with them: "Dost thou bring an empty heart, that the Holy Spirit may fill it?" Our Lord said the same thing to St. Gertrude, when she besought him to signify what he wished of her: "I wish nothing else, he said, but to find a heart devoid of creatures."[3] We must therefore say to God with great resolution and courage: O Lord, I prefer Thee to all; to health, to riches, to honors and dignities, to applause, to learning, to consolations, to high hopes, to desires, and even to the very graces and gifts which I may receive of Thee! In short, I prefer Thee to every created good which is not Thee, O my God. Whatever benefit Thou grantest me, O my God, nothing besides Thyself will satisfy me. I desire Thee alone, and nothing else.
When the heart is detached from creatures, the divine love immediately enters and fills it. Moreover, St. Ter-
